Showing posts with label understanding poverty. Show all posts
Showing posts with label understanding poverty. Show all posts

9.22.2011

The Absolutely True Diary of a Part-Time Indian (Sherman Alexie)


Born "with water on the brain," 14 year old Junior is seizure-prone and poor as dirt. Here he tells the story of life on his Spokane Indian reservation, in all its shocking and gut-wrenching glory. Junior's physical issues and desire for a different life cause him to be something of a target on the "rez," and before long he finds himself enrolled at Reardan, the closest mostly white high school. Violence, cruelty, alcoholism, racism, and tragedy are normal daily occurrences for Junior; though his voice is laden with wit and charm, still the book is peppered with negative stereotypes about the Native American culture.

The oppressive poverty is the worst, and the root of all the other issues. Junior's take:

"It sucks to be poor, and it sucks to feel that you somehow deserve to be poor. You start believing that you're poor because you're stupid and ugly. And then you start believing that you're stupid and ugly because you're Indian. And because you're Indian you start believing you're destined to be poor. It's an ugly circle and there's nothing you can do about it. Poverty doesn't give you strength or teach you lessons about perseverance. No, poverty only teaches you how to be poor."  (pg. 13)

Though it is overrun with stereotypes, the difference for The Absolutely True Diary of a Part-Time Indian is that as the narrator, Junior is a funny yet deeply self-reflective Native American. He describes experiences with his culture that cannot be disputed by those of another race. Another consideration is that through use of Junior’s very strong, specific voice, these stereotypes are brought to light to reveal their complex combination of truth and utter ridiculousness.

Because it is so heavy laden with negative stereotypes, The Absolutely True Diary of a Part-Time Indian may at first seem a risk to young readers in promoting the very untrue notion that Native Americans are inferior to other ethnicities. Because of the way Alexie tells Junior’s story, the novel does more good than harm in the realm of typecasts. Awareness of the stereotypes and disputing the untruths promotes the integrity of the Native American culture. Young readers without experience in or with the Native American culture will be surprised at what Junior has to say about his life, but one of the most essential qualities of great literature is that it brings awareness to and appreciation of cultures different from our own. 

Share/Bookmark

7.23.2010

Beatrice's Goat (Paige McBrier)

More than anything in the world, Beatrice wants to go to school. Sadly, her west Ugandan family is too poor to buy her books and a uniform to attend. One day, they are given a goat, which changes everything for her family. The children have milk to drink, which makes them healthier. They are even able to make money by selling some of the goat's milk. The goat eventually helps Beatrice's parents build a newer, cleaner, safer place...and it also helps Beatrice achieve her dream of going to school. 






Share/Bookmark

7.22.2010

Radical: Taking Back Your Faith from the American Dream (David Platt)

David Platt has thrown down the gauntlet to materialistic American Christians. American Christians who are among the wealthiest people in the world, who spend jillions of dollars on luxuries and worry about keeping up with the Joneses while millions of people starve to death every day, and most of those are going to Hell without knowledge or believe in Jesus Christ. He writes of his own experiences in some of the darkest places in our world today, and of people he met who go to great lengths just to read, hear, and be taught from the Bible. He also shares about friends within his church family who have had the same experiences, and of the steps some of them have taken to share their material possessions and their faith with people of this world who need them. This book is the best sermon I've ever read, and it will leave every reader with a jolt (not a stir) to immediate action.

The structure of the book is sheer genius. Platt begins with reminding us who Jesus is and that an obedient life of following Him can only be one of reckless abandon. "For when we abandon the trinkets of this world and respond to the radical invitation of Jesus, we discover the infinite treasure of knowing and experiencing Him." (pg. 18) He goes on to explain that the context of the American Dream is to depend on yourself alone for success. "As long as we achieve anything in our own power, we will always attribute it to our own glory." (pg. 46) That American Dream is also clearly present in the church community. "We have convinced ourselves that if we can position our resources and organize our strategies, then in church as in every other sphere of life, we can accomplish anything we set our minds to." (pg. 50) We are relying on ourselves, and that is probably why there are billions of people starving and hurting every day.

He writes about people in our churches, in our towns and cities, and across the world who are struggling to survive, and we could feed an entire family for a day or more on what we spend on a sack of french fries. He challenges us not to feel guilty for what we have, but to reconsider that maybe we have so that we can give.

I could not help but remember throughout this book that, regardless what many if not most Americans (especially here in the shiny gold buckle of the Bible Belt) believe, Jesus Christ was not a middle class white Republican. He lived for and among the most impoverished, most broken, most needy people of the world. He cared about and worked to actively serve those who had desperate physical needs, and He told us to do the very same. And not only that, His last words to us were not to sit on our hands in our multi-million dollar church buildings and hope people will come and hear about the gospel. He told us to GO and TELL.

Among the several other practical suggestions for revolutionizing the way we live to serve the poor and hungry in our world, there are steps Platt lays out for the reader to undergo the Radical Experiment. He is saying that maybe some aren't so sure about how this life will work, so he calls readers to give it one good try. One year of:

1. praying for the entire world "In a world where more than 4.5 billion people are without Christ and more than a billion on the edge of starvation, we have to begin somewhere."
"The multitudes are waiting to hear, and our most urgent need is to pray for the Lord of the harvest to send out Christians into the harvest field." (pg. 186-187)

2. reading through the entire Bible "If we want to know the glory of God, if we want to experience the beauty of God, and if we want to be used by the hand of God, then we must live in the Word of God." (pg. 192)

3. sacrificing money for a specific purpose "Our hearts follow our money...sacrifice every possible dollar in order to spend your life radically on specific, urgent spiritual and physical needs of the world."(pgs. 193 and 196)

4. spending time in another context "If we are going to accomplish the global purpose of God...it will happen primarily through giving ourselves. This is what the gospel represents, and it's what the gospel requires." (pg. 198)
"...Orphans are easier to ignore before you know their names. They are easier to ignore before you see their faces. It is easier to pretend they're not real before you hold them in your arms. But once you do, everything changes." (pg. 139)


5. and committing to a multiplying community "We will need to show one another [in the local church] how to give liberally, go urgently, and live dangerously." (pg. 206)

 All of this can be carried out however that practically looks in your individual family's life. One year of this radical life will likely lead to a lifetime of reckless abandon to Jesus Christ.


Do you see what I mean? It is impossible to read these 200 pages and not be overcome with the desire to do something, anything to get out of our selfish little materialistic bubbles and start giving of our resources and ourselves to those who need it for the ultimate glory of God.


http://www.radicalthebook.com/ 
Share/Bookmark

6.28.2010

Girl Soldier: A Story of Hope for Northern Uganda's Children (Grace Akallo and Faith McDonnell)








Grace Akallo is a young woman who was abducted from her school in the middle of the night to serve as a child soldier and sex slave of the rebel army known as the LRA (stands for Lord's Resistance Army, led by Joseph Kony) in Uganda. She tells stories of the absolutely horrific things she saw, experienced, and was forced to do. This poor girl suffered hell on earth. The good news is, she lived through it, and is using her voice to spread the news of what is happening in northern Uganda. And the sad news is, we need her to keep doing it because it seems like the entire world is ignoring the atrocities that continue to plague the Ugandan people.

Faith McDonnell is an author and humanitarian who became interested in telling the story of the child soldiers in Uganda, and once she met Grace and heard her stories, it was decided that they would co-author this book, in which chapters alternate between Grace's narrative of actual experience and Faith's historical explanation of how these events came to transpire in Uganda. It's a beautifully written book that tells a very dark story, but again, it is one that will change your life forever. 

What I've learned is that in Uganda's history, the most powerful leader (or the one with the biggest army or the best guns) is who gets to be in charge. There has been a crazy, violent, twisted "king of the hill" tug of war for power since Uganda's establishment as a British protectorate in the 1800's. Right now, things are stable with the Ugandan government, but there are factions of rebel armies who roam the countryside and take their anger at not being in power out on innocent civilians. Most of those are children. 

What Grace tells us- from her own personal experience- is that the LRA would raid schools and villages in the middle of the night, when people are most vulnerable. They would abduct the children, and immediately begin the process of dehumanizing them by forcing them to kill a sibling, their parents, or another child. This tactic ensured the child would feel alienated from society and therefore would not attempt to escape. The manner in which the murders took place were the most savage, most violent possible. Smashing heads in, using a panga/machete to chop bodies apart piece by piece, stabbing with bayonets, beating with clubs, cutting lips and eyelids off with razorblades, stabbing through lips and pinning person to the ground with a knife, etc. Many of the killing methods I read about that these children were forced to carry out were so terrible that I have never even heard of them. So incredibly sad. These same methods were used to kill parents, teachers, or village elders who tried to protect the children. 

Once they had taken another life, then the children were trained to be killing machines. They were forced to walk for long distances with no shoes or food, carrying materials and weapons for the army. The girls were given to soldiers as "wives," which really meant that they were raped repeatedly. 

I found it interesting that the Islamic Sudanese were funding the LRA through weapons and militia. 

At this moment, Uganda is slowly recovering. Hundreds of thousands of Ugandan people, including those who were children who were forced to serve in the LRA and people who lost their land/homes/family/lives to the LRA, are living in refugee camps scattered throughout northern Uganda. That is a very slow start to the mountain of needs these people have. They have extremely limited medical care, no government protection, very little food, no access to education, and no clean water. 

Eventually Joseph Kony was driven to Sudan by the Ugandan government's troops. There are still divisions of the LRA who are in and active in Uganda. They repeatedly attack the refugee camps and burn families alive, demand food from the people, and continue to kidnap children. 

There are thousands of children who have been forced to become "night commuters," which means they literally walk up to 10 miles one way each day to make it to a shelter or hospital just so they can sleep without fear of being abducted in the middle of the night by the LRA. Rather than providing for these poor kids who are forced to take such desperate measures, it is reported that they are harassed by men and teenage boys along their route. Some girls have been raped. 

Then there are all the former child soldiers whose innocence was stripped away from them when they were forced to kill- violently. They are trying to re-enter a society which does not understand how to help them. The children's minds and hearts have been changed forever. There are organizations like World Vision who have a presence there in Uganda who have counseling centers to help rehabilitate the children back to a point where they can function within Ugandan culture. Slowly but surely, the country is trying to recover from such a nightmare. 

Included at the end of the book is an exhaustive list of resources for people who have been moved to help the Ugandan people after reading this story. It is wise for the authors to include this, because there is no possible way a person can take all of this in without being moved to action. 

Knowing these things leads me to pray more specifically and exhaustively for the Ugandan people. I am praying for resources and help to arrive soon for the refugees, for the Ugandan government to step it up in caring for these displaced people, for families to be reunited and restored, for physical, psychological, and emotional healing to occur for the people, for the former child soldiers to forgive themselves for what they have been forced to do, and of course for all the orphans left behind in the massacres of the Ugandan people. I pray that the Ugandan culture is restored, and that every orphan child has someone to truly love and care for them.

Share/Bookmark

6.17.2010

Welcome to Uganda (Grace Pundyk; Welcome to My Country series by Gareth Stevens Publishing)

This was a wonderful basic-level overview of Uganda's history, government, and culture. The author provides very simple descriptions and explanations of the features of the Ugandan flag, its rivers and lakes, its plants and animals, and its history (including the terrible years of Milton Obote and then Idi Amin). She briefly mentions the existence of child soldiers, but does not explain that they are kidnapped from their families and forced to fight in the rebel LRA army. I suppose that may be a bit too much for young adult nonfiction, though.

I found these points very interesting:
-When a boy turns 15, he is old enough to serve in the Ugandan national army.
-In 1997, President Yoweri Museveni (still serving as President) introduced the Universal Primary Education program, which provides free education for up to 4 children in every family. If a family includes boys and girls, 2 of the students must be girls. If a child has special needs or some sort of physical disability, he or she must be given preference among applicants to local school programs. This program has increased the number of Ugandan schoolchildren from 2.5 million to over 6.5 million.
-Some Ugandans believe that their living elders can curse family members with illness or bad luck.
-Storytelling is a vital part of Ugandan life, and is even included in the school program.
-Popular foods are matooke, ugali, yams, potatoes, cassavas, and luwombo.

I think this book would be a perfect introduction to a 3rd or 4th grader to the Ugandan culture. I think that it would be good for them to read about how difficult it is for children to get an education in Uganda, and would likely prompt them to be thankful for the abundance of opportunities they have here in the United States.

Despite the number of books I have found about Uganda, I am pleased with the consistency in its story, even if I continue to be heartbroken over the plight of this country and its millions of orphans.
Share/Bookmark

Peoples of East Africa (ed. Bridget Giles-The Diagram Group/Facts on File, Inc.)

This book divides east Africa into regions of people groups, and gives a thorough history and description of each. There are climate descriptions, historical timelines, and descriptions of culture and religion practices of each. It was very informative, but overwhelming. The illustrations were hand-sketched, and therefore a bit disappointing. We don't want to merely see drawings of Ugandan and East African people. We want to see actual people.
Share/Bookmark

6.01.2010

The Trouble With Boys (Peg Tyre)


Do you have, know, or teach boys? Do they struggle in school?
If you are a teacher or involved with education in any capacity, who are the kids who end up being diagnosed with learning disabilities, sent to the office/disciplined for misbehavior, referred to the BBSST committee, referred to Exceptional Education programs, and end up on medication for attention disorders? Boys, that's who.

*"Between 2000 and 2005, the number of boys from birth to age 19 who were being prescribed ADHD medication grew 48%. That...suggests 2 things: Either we are witnessing the largest pandemic in our country since influenza struck the US in 1918, or school-age boys are being overidentified and overdiagnosed." pg. 111

Oh, this book has riled me up for sure.

The Trouble With Boys is not about what is wrong WITH boys. It's about what WE are doing wrong FOR boys. This author presents some very interesting research and case studies of boys and how they are affected by the structure of our education system. They fail, they disengage, and they drop out. School is not fun for them, nor is it interesting to many boys.

I see this regularly. In most schools, there is a 30 minute reading intervention program which involves sitting and reading. There is a 90 minute reading block which involves sitting and reading. There is time worked in for other subjects, which mostly involves sitting and reading or working abstract math algorithms. We tell them to hush in the classroom, hush in the hallway, hush in the lunchroom, and hush both before and after school during bus duty. We want them to fall in line and produce the work we either worked hours to plan for or were handed by state or local education officials as mandatory lesson plans/curriculum pacing guides.

When, in the midst of all that, when can boys be boys?  Peg Tyre points out in this book that we are simply failing our boys. Fewer boys finish high school, even fewer enter college, and fewer still actually graduate with a degree. The effects on that reach even to our nation's economy and the stability of families for future generations due to the fact that fewer men are becoming college educated and are maintaining well-paying jobs, fewer women want to marry them. Our failure to support the way boys learn best is quickly becoming a national epidemic.

One reason for the underachievement of boys is that there are fewer and fewer male teachers, especially in elementary school. The reasons for that boil down to simple economics and prejudice. Male teachers experience negative prejudice from parents and even other teachers who are female. They also cannot support a family on the measly $32,000 salary that most starting teachers make. What I found incredibly interesting about the male teacher demographic was that even though guys make up only 9% of elementary teachers and only 35% of secondary teachers, males account for 44% of elementary principals and a whopping 74% of secondary principals. Why? Because administrators make the most money in the education system. Pay teachers more, and there will be more dudes serving as positive male learning role models in the classroom. Even outside the school, most of the time it is Mom or Grandma who is making the grocery list, reading a novel just for fun, reading a magazine, writing in a journal, visiting the library. Dads tend not to do those things, communicating to their sons that reading is for girls.

One interesting solution to the gender issue here is that one principal began inviting in very masculine community members such as police officers to read to students. Having them come in once a week and show that reading is for rough-and-tough guys was a powerful motivating factor for the boys in that school. And one very easy solution for parents is for Dads to become intentional about modeling a habit of reading for their sons (and daughters, for that matter). And furthermore, we should be more open in the reading material our boys select. Boys are gross, and they like to read about gross things. They are never going to choose The Little House on the Prairie. Nope, they'd rather read The Adventures of Uncle Stinky or Rumble and Spew: Gross Body Systems. And you know what, parents and teachers and librarians? THAT IS OK. A child's interest in reading something is far more important than how well they can sound out a word. Boys and girls alike should connect with literature in a way that is appealing to them. They should develop an appreciation for how books can help them, both in providing them with information and entertaining them. Just let them read what they want to read, stop interfering with their book choices, and sit back and watch young boys fall in love with literature.

This brings us to the unfortunate see-saw effect between the focus of successful learning experiences between boys and girls. When the nation, states, and local districts get on board with something or issue a mandate, the pendulum swings from one side to the other. In Alabama we have the Alabama Reading Initiative. This means that a whole lot of time and research is spent on reading, talking about reading instruction, analyzing reading data, writing goals for reading instruction, etc. Our kids can read (they hate it, but they are capable-another blog post entirely), but their math skills are lacking. The same is true with gender emphasis. If we shift everything about the learning system to what best meets the needs of boys, then girls are once again at a distinct disadvantage educationally. Balance is key.

So what's the answer? There are a few that the author provides, although she causes the reader to ask more questions than are answered. For starters, boys require movement. Their brains are not hard-wired to sit and hush and write all day long. Let them move. Let them eat. Boys function best when they are full and active. Chunk up your lessons and let them snack, then write, then move around for some active learning. Let them build models instead of writing in a journal or creating a timeline. Acknowledge that not all boys and girls work and think and learn the same way. In the world of education right now one buzz word/term is "differentiated instruction," which basically means meeting the needs of all levels of learners...planning things for advanced learners and for those who struggle. Teachers should become aware of and know how to meet the specific needs of boys, and then they should actually do it. For some boys, an all-boy school may be the best answer to a family's struggle to meeting the needs of their sons. For others, it may be as simple as learning more about how boys think and helping teachers understand their sons (in a non-threatening and respectful way, of course). For all educators and parents, the key that Peg Tyre has successfully driven home with her book is advocacy. Parents should know their sons' needs and how to best advocate for their best interests in the educational setting. Teachers should do all they can to learn about the differences between boys and girls, and intentionally plan lessons to meet their varying needs. Teachers should also be paid much more, which would attract more guys to enter and remain in the classroom.

It broke my heart to read about one little boy who was struggling with school and whose parents were told over and over and over and over that something was wrong with him and that he should be medicated for attention deficit issues (Which, by the way, is completely unethical. No teacher can or should ever make such a recommendation, because we are not medical professionals. This does NOT occur at my school, nor any others that I know of.) But the real problem wasn't that there was anything wrong with the little boy, it was that there was a whole lot wrong with the school's expectations of him and provisions for his learning needs.

Absolutely wonderful book, and should be required reading for every active and pre-service educator. It should be handed to parents of boys when they register their sons for kindergarten. There should be community groups meeting and talking about this book and the issues within it. Our boys deserve it!
Share/Bookmark

5.06.2010

The Good Earth (Pearl S. Buck)

As a reader, I often sail through pieces of literature or nonfiction.   With a goal to read everything (yes, truly), many times I underestimate how deeply a book can affect a person. The Good Earth is one of those rare books that has a deep and lasting hold on my heart. After about a month of reading it, I finally completed it last night, and lay awake thinking of the characters and wondering what happened so some of them and why they experienced one issue or another in the book. This family and this culture is one I will not soon forget.

The Good Earth is set in pre-revolutionary China. The main character is Wang Lung, and we meet him on his wedding day. He is a simple man but capable and very willing of hard work. His own father has ingrained in Wang Lung that nothing is more important than the land. The land that his family owns is one of the few constants in this book. I have thought often of its symbolism and irony.
Thanks to Wang Lung's (and his wife's, whose name is O-Lan) incredible devotion to his land, and to hard work, the land is profitable. They live in peaceful sufficiency, until a great drought comes upon the land. O-Lan works wonders with her creative ability to stretch what little food they have, but eventually it is not enough. Horrible atrocities take place when vast populations of people go hungry. Animals are eaten. Children are sold. Children are eaten. Families are attacked and torn apart. One of the saddest aspects of this culture is shown during the times of famine, which is that there is no respect whatsoever for human life...especially females. It is sad to the point of being absolutely maddening.

Eventually, Wang Lung and his family are once again able to work on their land that is once again fruitful. It is so fruitful, actually, that very quickly he becomes a very rich man. Soon their original earthen shack becomes a palace, and Wang Lung quickly forgets the loyalty, ingenuity, and faithfulness of his hard-working wife. Rather, he begins to criticize her appearance and find reasons to seek satisfaction at tea houses with local harlots. (Just one of the many reasons I can't stand this guy!)

The saga continues with Wang Lung's continued conflicts with his children and with other members of his family. At the conclusion of the book, he is an old man preparing for death but crying out for his sons to refrain from selling the land he has loved so much. It's sad that the land, not his faithful wife nor his talented children, is the only thing he truly loves.

When I read more about Pearl S. Buck (link below), I discovered that she knew so much about Chinese culture during this period of time because she had lived in China for much of her life with her missionary parents. Pearl went on to establish the very first international adoption agency. She has written two other novels about Wang Lung's family, and I definitely plan to consume those soon!
http://nobelprize.org/nobel_prizes/literature/laureates/1938/buck-bio.html













Share/Bookmark

2.09.2010

Market! (Ted Lewin)

One of my precious librarian friends has followed and supported our journey, and shared this book title with me last week. I love hearing about new African (and especially Ugandan!) resources. I REALLY love getting it for next to nothing on Amazon. ;)





Market! is a nonfiction piece about various marketplaces around the world. It is a vibrantly illustrated book (watercolor on canvas, I think) that features scenes from Ecuador, Nepal, Ireland, UGANDA, the United States fish market, and Morocco. Each section displays common people and items found in those respective marketplaces, and offers insight into the culture of the country. It would be great for teachers to use in their social studies curriculum, and will also be a useful tool for showing our kids how wonderfully diverse our world is!
Share/Bookmark

11.23.2009

Transcendent Spirit: The Orphans of Uganda (Douglas Menuez)


I posted this earlier on our family's adoption blog (http://www.wilsonsinuganda.blogspot.com/). As a book review, it's fitting for this space as well.

We recently got a smoking deal on several Uganda-related books on Amazon. Among them was this amazing photographic journal showing the plight of Ugandan orphans.


The reasons for abandoned children in Uganda (or any country) are many and all very sad. Transcendent Spirit addresses them all, including AIDS. poverty, lack of education, political unrest, and murder. On each spread there is a massive, beautiful photograph of one (or several) orphans, and accompanying it there is a name and description of that individual's story.

This book puts specific faces and smiles and tears and hurts on the unfortunately vague term, "orphan." One young girl (Zaina), whose past includes the death of her entire family to some strange curse (her tribe's concept of the AIDS virus), was apparently asked by the author/photographer what she thought was most special about her. Zaina's response was: "The most special thing about me? That I am alive."

Other orphans featured in the book talk about their escape from their terrible circumstances due to traveling to the United States with a concert/musical/dance troupe known as Spirit of Uganda (since 2008...previously known as Empower African Children). Their performances raise money and awareness for the orphanages in Uganda. I have not yet had the honor of seeing one of these presentations, but I'm definitely adding it to our family's life experiences list.

The book is really a picture essay, and what is said about pictures being worth a thousand words is very true. We just received our copy today, and have all sat together looking through it a few times. It helps us understand more about Miriam's culture. It helps us feel the hurt of her birth nation. It helps us realize that when we talk about how "there are 147 million orphans in the world," each one of them is just like the hurting, crying, starving, sick children and teenagers in Transcendent Spirit. It reminds us that every one in that 147 million has a name, a face, and a story.

I'm so thankful that in April, when we finally are united with our baby girl, that there will be ONE LESS.
Share/Bookmark

11.16.2009

Adopted for Life (Russell Moore)

I have a daughter in Uganda, Africa.
As my family and I are moving through the process to finalize her adoption, I've gobbled up numerous books on this topic.
Adopted for Life is not a "how-to" guide. It is not a step by step manual to lead adoptive families through the incredibly difficult and entangled legal process that encompasses adoption. It is not an authority on how to choose a country or how to raise funds to complete your adoption process.
Adopted for Life is a call to action for Christians and the churches they inhabit. Russell Moore describes the pressing need of people to seek the opportunity to help care for the fatherless, hopeless, and helpless. He addresses the concerns of those who oppose transracial adoption, gives practical advice for initiating an orphan care ministry within local churches, and provides guidelines for dealing with the rudeness of others and with the questions from your adopted children regarding their arrival in the family.
Throughout all of this, he interweaves his own family's painful experiences with infertility, and meeting their sons through international adoption, as well as gumdrops of wisdom he learned along the way about these children, his faith, and our God.
Adopted for Life is one of those books that belongs on every shelf in every home with every family. Even those who are not called to adopt (and not everyone is) still play a critical role in helping alleviate the global orphan crisis.

Share/Bookmark

7.22.2009

Understanding Poverty, Chapter 5: Role Models and Emotional Resources (Ruby Payne)

Now that Dr. Payne has clearly established characteristics of generational poverty, the dilemma is how those individuals can make the jump out of poverty into middle class.

"In order to move from poverty to middle class or from middle class to wealth, one must trade off some relationships for achievement at least for a period of time. To do this, one needs emotional resources and stamina."

People draw these emotional resources from role models, and the problem for educators is that most of our impoverished students do not have access to appropriate role models to help them make that jump. A few of the ways we can help students strive for better in life include using "appropriate discipline strategies," and by "establishing long-term relationships." These resonated with me because I have the opportunity for both in my library classroom setting. My own personal beliefs regarding discipline (at school and at home) are that the punishment should fit the crime. Logical consequences teach the child to trust me to be fair with them, which helps lead into building that long-term relationship. I teach at an elementary school, which means I meet those precious darlings when they are 5 and say goodbye to them when they are 10 or 11! (Disregarding transients, of course.) That gives me a good, solid 6 years with these children to impress upon them the inherent belief that they are capable of striving for great things in their life, regardless of what they are told at home! What a challenge before us, when you look at it that way!

Share/Bookmark

Understanding Poverty, Chapter 4: Characteristics of Generational Poverty (Ruby Payne)

This chapter is about defining some of the distinctive characteristics of those in generational poverty. The difference between generational poverty and situational poverty include that those who have been in poverty for 2 generations or more are, obviously, in generational poverty; those who are impoverished due to a tragic or life-altering event (death, divorce, marriage, illness, etc.) are considered in situational poverty.

Some key thoughts mentioned about generational poverty are that these individuals believe that "society owes [them] a living. " They think only on a concrete level when it comes to work; they do not strive for a career, only for a job that will get them by for the moment. They are also more likely to quit if they do not like their teacher/boss/colleague/etc. There is also incredble emphasis on the mother figure in the family. Dr. Payne breaks down the basic structure of relationships between mother and children, and of husband and wife. She explains repeatedly that the mother is the most important person in the family, but that allegiances between parents or extended family members changes often and without warning. This causes confusion in basic elements of the student's life, such as who he or she is going him with, who will sign their permission forms or homework papers, who will send lunch money, etc. This was a great reminder to consider the whole child, and not to judge or become frustrated with them, as these things are inevitable and totally out of their control.

Poor babies. We will never know what our children face, and I don't think we could handle it if we did!

Share/Bookmark

7.06.2009

Chapter 3: Hidden Rules Among Classes (Understanding Poverty-Dr. Ruby Payne)

This chapter in A Framework for Understanding Poverty includes a breakdown of the hidden rules of the classes. There is a quiz for each class where the reader can explore what they know about poverty, middle class, and wealth. Some of the items for the poverty list were:
I know....
-which rummage sales have "bag sales" and when.
-which grocery stores' garbage bins can be accessed for thrown-away food.
-how to get someone out of jail.
-how to keep my clothes from being stolen at a laundromat.
-how to use a knife as scissors.
-how to move in half a day.
-how to get by without a car, electricity, a phone, or money to pay the bills.

It's overwhelming the number of my students to whom these issues are no big deal. It's also troublesome that I am living my life operating on the hidden rules of the middle class, and I have little to no idea about the culture of poverty (which is where over half of our student population is classified).

In this chapter, there is also a neat table that explores topics such as money, personality, food, clothing, time, education, destiny, family structure, world view, and even humor as they relate to the various classes. Standing out to me were time and money. With regard to time, in poverty, the present is most important and every decision made is based on feelings or survival. In the middle class, the future is most important and every decision is made based on future impact. In wealth, traditions and history are of utmost importance, therefore every decision is based on tradition and decorum. In terms of money, in poverty it is to be spent, in the middle class it is to be managed, and in wealth it is to be conserved and invested. Very interesting! The question is, how do we fix it? How are we going to help transition students from a culture of poverty to something better?

Share/Bookmark

Chapter 2: The Role of Language and Story (Understanding Poverty-Ruby Payne)

According to Dr. Payne, one must consider elements of language in order to truly understand the culture of poverty. The 5 registers of language, and characteristics of every language in the world, are: frozen (Lord's Prayer, wedding vows), formal (communication at work and school, grammatically correct and in complete sentences), consultative (formal conversation), casual (incomplete sentences, incorrect grammar, general word choice), and intimate (between lovers or twins). The basic point of this chapter is that students in poverty speak casual register, whereas everything AT school (teachers, standardized tests, etc.) use formal register. That means the kiddos just don't understand what it is we are trying to say, which means they'll never perform at the level we expect. Sad, but it makes sense.
There are several practical ideas the author gives for helping teach students to convert to formal register. They include:
  • Have them write in their casual register, then translate to formal.
  • Establish as part of the discipline plan a way for students to write in formal register what they have done wrong, which will prevent them from being reprimanded.
  • Graphic organizers
  • Tell stories both in formal and casual registers. (I am definitely planning to use this strategy this year!)
  • Make up and use stories in all subject areas, and even in guiding behavior.

Share/Bookmark

7.03.2009

A Framework for Understanding Poverty, Intro and Chapter 1 (Ruby Payne)


I've wanted to read this book for a while, and now our faculty is doing a book study (via our schoolwide teachers' blog) on A Framework for Understanding Poverty. The study is going very well so far. We already have 71 comments in response to the first post by our principal (and our school only has about 25 teachers)! Because we are studying and reflecting collectively on our schoolwide blog, I'm going to use this space to note key points in each division. Most of these are direct quotes, and some are my own summary of several points made by the author. By the time I'm finished, you may feel as thought you have read the book!


This is a book truly worth taking the time to savor. It should be required reading for all educators in their first 3 years of teaching (NOT pre-service, because firsthand experience makes Poverty much more powerful).


Notable key points from Intro:


  • Poverty is relative.

  • Poverty occurs in all races and all countries worldwide.

  • Generational poverty and situational poverty are different.

  • There are hidden rules in every class, and individuals carry along those rules with which they were raised.

  • Schools (and businesses) target middle class hidden rules. This leaves out a lot of individuals.

  • My favorite quote: "We can neither excuse children nor scold them for not knowing; as educators we must teach them and provide support, insistence, and expectations." WOW

  • Two things that help move a person up out of poverty are education and relationships. WOW

  • Four causes for a person to leave poverty: too painful to stay, a vision or goal, a key relationship, or a special skill/talent.

Key points from Chapter 1: Definitions and Resources-


  • There is a set of various types of resources that people either have access to or do not have access to. The resources are: financial, emotional, mental, spiritual, physical, support systems, relationships/role models, and knowledge of hidden rules.

  • So, even from the Introduction, Dr. Payne mentions several times the existence of "hidden rules" within different levels in a society. I was perplexed by this, and at the end of Chapter 1, Dr. Payne mentions a few of them as related to the 7 scenarios presented for dissection. Those rules include the ever presence of jail for many people who live in poverty. Jail bondsmen, bail, and even the guarantees of food, shelter, and safety provided by jail are a part of life for many in poverty. As Dr. Payne puts it, "The line between legal and illegal is thin and often crossed." People will do anything, sell anything, be anything, to get their loved ones out of jail in this class, because relationships are more important that money in generational poverty. In one scenario, a woman in generational poverty receives a bit of extra money, and is immediately asked by 3 different people for money they need to get out of a bind, buy groceries, etc. Another hidden rule is that any extra money is spent immediately or shared. If it is not shared, the next time she is in need, they will not help her...which leads to the hidden rule of the support system. "In poverty, people are possessions, and people can rely only on each other." Another important rule is that of penance and forgiveness, usually controlled by the mother. "The mother is the most powerful figure in generational poverty...she controls the limited resources" and also "dispenses penance and forgiveness. the typical pattern in poverty for discipline is to verbally shastise the child, or physically beat the child, then forgive and feed him/her. The hidden rules about food in poverty are that food is equated with love."

  • "Resources of students and adults should be analyzed before dispensing advice or seeking solutions to the situation. What may seem to be very workable suggestions from a middle-class point of view may be virtually impossible given the resources available to those in poverty."

  • "Educators have tremendous opportunities to influence some of the non-financial resources that make such a difference in students' ives. For example, it costs nothing to be an appropriate role model."

Great stuff, and I believe that this book will have a deep impact on the way we talk with and impact the students of our school!


Share/Bookmark